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Journal of Drug Delivery and Therapeutics
Open Access to Pharmaceutical and Medical Research
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Open Access Full Text Article Review Article
The Comprehensive Review of the Preventive facet of Fatty Liver Disease under the Paradigm of Unani Medicine
Saleha Hasan 1, Ammar-Ibne-Anwar 2, Samreen Farha 3*
1 PG Scholars, Dept. of Tahaffuzi wa Samaji Tib, Ajmal Khan Tibbiya College
2 Assistant professor, Dept. of Tahaffuzi wa Samaji Tib, Ajmal Khan Tibbiya College
3 PG Scholar, Dept. of Ilaj-bit-Tadbeer, Faculty of Unani Medicine, AMU, Aligarh, India
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Article Info: _________________________________________________ Article History: Received 22 April 2025 Reviewed 08 June 2025 Accepted 02 July 2025 Published 15 July 2025 _________________________________________________ Cite this article as: Hasan S, Anwar AI, Farha S, The Comprehensive Review of the Preventive facet of Fatty Liver Disease under the Paradigm of Unani Medicine, Journal of Drug Delivery and Therapeutics. 2025; 15(7):225-232 DOI: http://dx.doi.org/10.22270/jddt.v15i7.7263 _________________________________________________ *Address for Correspondence: Samreen Farha, PG Scholar, Dept. of Ilaj-bit-Tadbeer, Faculty of Unani Medicine, AMU, Aligarh, India |
Abstract ____________________________________________________________________________________________________________ The liver, recognized as the largest and most vital organ, plays a central role in maintaining the body’s Hararat-e-Ghariziya (innate heat) according to the Unani system of medicine, which has a rich tradition in diagnosing and treating liver disorders. Fatty Liver Disease (FLD), or hepatic steatosis, is a reversible condition characterized by the abnormal accumulation of triglycerides within liver cells, resulting from various causes such as excessive alcohol consumption, obesity, insulin resistance, and metabolic dysfunction. Both alcoholic and non-alcoholic forms of FLD share similar histopathological features, including micro- and macrovesicular fatty changes, making clinical distinction challenging. Unani medicine attributes such liver imbalances to a disruption in the body’s natural temperament and heat regulation, emphasizing prevention through lifestyle modifications, dietary management, and the use of hepatoprotective herbs. This review provides an integrative perspective on FLD, combining modern medical understanding with classical Unani principles to highlight effective preventive and therapeutic strategies rooted in traditional medicine. Keywords: Fatty Liver Disease, Hararat-e-Ghariziya, Unani Medicine, Insulin Resistance, Hepatic Steatosis, Preventive Care
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INTRODUCTION
The liver is a vital organ essential for sustaining life due to its size and involvement in numerous critical physiological processes. It plays a central role in maintaining the body’s internal balance, particularly in fat metabolism, detoxification, and nutrient processing. Fatty liver, or hepatic steatosis, is a reversible condition resulting from the accumulation of triglyceride-filled vacuoles within liver cells. It is commonly seen in individuals with obesity, metabolic syndrome, or excessive alcohol consumption and is often associated with disturbed lipid metabolism and insulin resistance1. Based on the presence or absence of significant alcohol use, fatty liver is classified into Alcoholic Steatosis and Non-Alcoholic Fatty Liver Disease (NAFLD). In severe cases, these conditions may progress to Alcoholic Steatohepatitis (ASH) or Non-Alcoholic Steatohepatitis (NASH), both of which can lead to liver fibrosis, cirrhosis, hepatocellular carcinoma, and eventually liver failure.
From the Unani (Greco-Arab) standpoint, the liver (kabad) is considered the chief organ responsible for the production and regulation of akhlat (humors), which are vital for maintaining systemic health. Its normal function is governed by four intrinsic faculties: quwat-e-jazibah (absorptive), quwat-e-hazimah (digestive), quwat-e-masikah (retentive), and quwat-e-dafiah (expulsive). Any dysfunction in these faculties disrupts the mizaj (temperament) of the liver, leading to the accumulation of mawad-e-fasida (morbid matter). This accumulation reflects a parallel concept to steatosis in modern medicine. If the imbalance is simple (saada), it can be corrected with mild interventions, but in the case of a complex (maddi) imbalance, deeper pathological changes occur, akin to NASH or liver fibrosis. Thus, the Unani concept of humoral imbalance and faculty dysfunction closely mirrors the modern understanding of fatty liver disease progression 2.
ETIOLOGY
Liver fat buildup is frequently linked to excessive alcohol consumption or metabolic syndrome, which includes conditions like diabetes, high blood pressure, obesity, and abnormal lipid levels. This accumulation typically occurs due to one or more of the following mechanisms: an increased influx of free fatty acids (FFAs) into the liver, heightened synthesis of fatty acids within the liver itself, reduced breakdown (oxidation) of FFAs, or impaired formation and release of very-low-density lipoproteins (VLDL) responsible for transporting fat out of the liver 3,4.
Certain drugs, such as tamoxifen, diltiazem, Glucocorticoids, Amiodarone, and methotrexate, have been implicated in drug-induced fatty liver. Additionally, exposure to environmental toxins like phosphorus and certain hepatotoxins can lead to liver fat accumulation 8.
EPIDEMIOLOGY:
Non-Alcoholic Fatty Liver Disease (NAFLD) has emerged as one of the most prevalent causes of chronic liver disease globally, affecting an estimated 25%–30% of the world population, with notable regional variations. The highest prevalence rates are observed in the Middle East and South America, where it reaches 32%–35 %, while Asia, particularly India and China, is witnessing a rapid rise in cases due to increasing urbanization and lifestyle transitions, with current estimates ranging from 25% to 30%. In Western countries like the United States and across Europe, NAFLD prevalence is reported between 24% and 30%, largely attributed to the high incidence of obesity and type 2 diabetes mellitus 11,12. Specific subpopulations are disproportionately affected, such as obese individuals, among whom up to 80% may have NAFLD, and patients with type 2 diabetes, where prevalence ranges from 40% to 70%. Alarmingly, the disease is also becoming increasingly common in children and adolescents, with rates ranging from 10%–20% in the general pediatric population and reaching up to 38% in obese children 13,14.
ETIOPATHOGENESIS OF FATTY LIVER IN UNANI PERSPECTIVE:
In Unani, fatty liver disease is not described by the modern term, but its features closely align with conditions like "Saman-e-Mufrit" (obesity), “Tashshum al-Kabid” (fatty infiltration of the liver), and “Sue Mizaj Kabid” (deranged temperament of the liver).
UNANI APPROACH TO PREVENTION OF FATTY LIVER DISEASE
The Unani system of medicine offers a comprehensive approach to preventing and managing fatty liver disease, known in Unani terminology as Tashḥḥamul Kabid. (18). This approach is grounded in the concepts of Mizāj (temperament) and Su’ Mizāj (dystemperament), emphasizing the balance of bodily humors and lifestyle modifications.
In Unani medicine, the liver (Kabid) is considered to have a hot and moist temperament. Disruptions in this balance, due to factors like excessive intake of fatty foods, alcohol, or certain medications, can lead to a cold (Barid) or hot (Haar) temperament. Such imbalances result in the accumulation of morbid matter, manifesting as fatty liver disease (Tashḥḥamul Kabid) 19.
Lifestyle Modifications-
Diet plays a significant role in managing fatty liver, as irregular eating habits are a major contributing factor. Maintaining a balanced diet is essential, as both overconsumption and prolonged fasting can result in a Su’mizaj barid (cold temperament). Individuals with liver disorders are advised to avoid heavy, oily, spicy, fried, and difficult-to-digest foods. Instead, they should consume light and easily digestible meals, including preparations like bird or chicken soup, lentils, sagodana kheer (gruel made from Metroxylon sago), daliya (wheat porridge), as well as herbs such as kishneez (Coriandrum sativum) and pudina (Mentha piperita).
Mild therapeutic interventions are considered adequate for correcting Su’mizaj barid kabid (cold temperament of the liver). According to Alqamri, citing Jalinoos in Ghina Muna, engaging in riyazat (physical exercise), particularly brisk running, is beneficial as it helps reduce excess body weight. Additional supportive therapies include hammam (steam baths) and dalk (massage) over the liver area using oils or topical preparations like Sibr (aloe vera), Zimad Jalinoos, Zimad Sunbulut Tib, and Roghan Afsanteen. Moreover, Hijama (wet cupping) is employed to re-establish humoral balance and support hepatic function 20, 21, 22.
Depending on the specific site of liver involvement, appropriate pharmacological interventions are selected. If the condition affects the inferior (concave) side of the liver, light muhallil (anti-inflammatory) agents and purgatives may be used. When the superior (convex) side is involved, diuretics are especially beneficial. The Unani system offers a range of single and compound formulations for managing fatty liver, including both classical and pharmacopeial preparations.
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S.N. |
Single Unani Drugs |
Botanical Name |
Family |
Pharmacological Action |
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1. |
Afsanteen |
Artemisia absinthium |
Asteraceae |
Muqawwi-e-Meda (Stomachic – strengthens digestion) Munaqqi-e-Meda (Gastric cleanser) Mudirr-e-Baul (Diuretic) Mughalliz-e-Mani (Semen thickener) Muqawwi-e-Jigar (Hepatotonic – strengthens the liver) |
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2. |
Darchini |
Cinnamomum zeylanicum |
Lauraceae |
Muqawwi-e-Meda (Stomachic – strengthens digestion) Muqawwi-e-Qalb (Cardiotonic – strengthens the heart) Muqawwi-e-A’zaRaisa Munaffis-e-Balgam Daafi-eTashannuj (Antispasmodic) Muhallil-e-Waram (Anti-inflammatory – reduces swelling) Mudir-e-Baul (Diuretic) |
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3. |
Ghafis |
(Gentiana olivieri), |
Gentianaceae |
Muqawwi-e-meda (Stomachic – strengthens digestion) Munaqqi-e-kabd Mudirr-e-baul (Diuretic) Mufattih-e-sudad (Deobstruent) Muqawwi-e-kabid (Hepatotonic – strengthens the liver) |
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4. |
Tukhm kasoos |
(Cuscuta reflexa), |
Convolvulaceae |
Mudirr-e-Baul (Diuretic – promotes urination) Musaffi-e-Khoon (Blood purifier) Muqawwi-e-Kabid (Hepatotonic – strengthens the liver) Mushil (Mild purgative) Muqawwi-e-Dimagh (Brain tonic)
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5. |
Luk |
(coccus lacca), |
mineral origin drug |
Muqawwi-e-Qalb (Cardiotonic – strengthens the heart) Muqawwi-e-A'asab (Nervine tonic – strengthens the nerves) Muqawwi-e-Dimagh (Brain tonic) Muqawwi-e-Bah (Aphrodisiac) Daf-e-Tashannuj (Antispasmodic)
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6. |
Zarawund tawil |
(Aristolochia indica), |
Aristolochiaceae |
Muhallil-e-Waram (Anti-inflammatory – reduces swelling) Mufatteh-e-Sudad (Deobstruent – clears blockages) Mudirr-e-Haid (Emmenagogue – stimulates menstruation) Daf-e-Samoom (Antidotal – expels poisons) Jali (Detergent – cleanses wounds or skin)
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7. |
Hab-e- balsan |
(Commiphora opobalsamum), |
Burseraceae |
Muhallil-e-Waram (Anti-inflammatory) Musakkin-e-Alam (Analgesic – pain reliever) Mufatteh-e-Sudad (Deobstruent) Muqawwi-e-A'zā (Tonic for organs) Mudirr-e-Baul (Diuretic)
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8. |
Uood garqi |
(Aquilaria agallocha), |
Thymelaeaceae |
Muqawwi-e-A'asab (Nervine tonic) Muqawwi-e-Qalb (Cardiotonic) Muqawwi-e-Meda (Stomachic) Mufarreh (Exhilarant – mood enhancer) Musakkin (Sedative)
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9. |
Gul e surkh |
(Rosa damascena), |
Rosaceae |
Muqawwi-e-Qalb (Cardiotonic – strengthens the heart) Mufarreh (Exhilarant – uplifts mood) Astringent (Qabiz – contracts tissues) Muqawwi-e-Meda (Stomachic – improves digestion) Musaffi-e-Khoon (Blood purifier)
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10. |
Makoy |
(solanum nigrum), |
Solanaceae |
Muqawwi-e-Kabid (Hepatotonic – strengthens the liver) Munaqqi-e-Kabid (Liver detoxifier) Musaffi-e-Khoon (Blood purifier) Muhallil-e-Waram (Anti-inflammatory) Mild Musakkin (Sedative
|
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11. |
Raiwand chini |
(Rheum emodi) |
Polygonaceae |
Mushil (Purgative – promotes bowel movement) Muqawwi-e-Meda (Stomachic – strengthens the stomach) Munaqqi-e-Meda wa Kabid (Detoxifies stomach and liver) Musaffi-e-Khoon (Blood purifier) Daf-e-Tafun (Antiseptic)
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12. |
Mastagi |
(Pistacia Lentiscus), |
Anacardiaceae |
Muqawwi-e-Meda (Stomachic) Daaf-e-Nafkh (Carminative – relieves gas) Qabiz (Astringent) Muqawwi-e-Asab (Nervine tonic) Mujaffif (Desiccant – dries moisture)
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13. |
Zaffran |
(Crocus sativus), |
Iridaceae |
Mufarreh (Exhilarant – mood enhancer) Muqawwi-e-Qalb (Cardiotonic) Muqawwi-e-Bah (Aphrodisiac) Musaffi-e-Khoon (Blood purifier) Mudirr-e-Tams (Emmenagogue)
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14. |
Tabasheer |
(Bambusa arundinacea), |
Poaceae |
Mubarrid (Coolant) Daafi-e-Humma (Antipyretic – reduces fever) Musakkin (Sedative) Muqawwi-e-A'sab (Nervine tonic) Muqawwi-e-Qalb (Cardiotonic)
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15. |
Anisoon |
(Pimpenella anisum), |
Apiaceae
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Muqawwi-e-Meda (stomachic) Muqawwi-e-Jigar (hepatotonic) Muqil(expectorant) Daaf-e-Tafun (antiseptic) Muaddil (corrective) |
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16. |
Badiyan |
(Foeniculum vulgare), |
Apiaceae
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Mufatteh-e-Sudad (deobstruent) Muqawwi-e-Meda (stomachic) Daafi-e-Riyah (carminative) Mudir-e-Baul (diuretic |
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17. |
Tukhm-e-Karafs |
(seeds- Apium graveolens), |
Apiaceae |
Mudir-e-Baul (diuretic) Musakkin (analgesic) Daafi-e-Riyah (carminative) Muqil (expectorant) |
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18. |
Beekh Kasani |
(Roots-Cichorium intybus), |
Asteraceae |
Muqawwi-e-Jigar (hepatotonic) Mufatteh-e-Sudad (deobstruent) Mudir-e-Baul (diuretic) Mushil (mild laxative) |
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19. |
Beekh Izkhar |
Roots-Andropogen schoenanthus), |
Poaceae (Gramineae) |
Mudirr-e-Baul) – Diuretic Mubarrid – Refrigerant (cooling agent) Multaff – Demulcent Musakkin-e-Hiddat– Anti-inflammatory (reduces bodily heat/inflammation) Munaffis – Expectorant |
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20. |
Sumbul-ut-Tib |
Nardostachys jatamansi), |
Caprifoliaceae |
Muqawwi-e-A’sab (Nervine tonic) Muqawwi-e-Dimagh (Brain tonic) Musakkin (Sedative) Mufarreh (Exhilarant – mood enhancer) Muqawwi-e-Qalb (Cardiotonic) |
Unani Formulations of Fatty Liver 24
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S.N. |
Compound Formulation |
Ingredients
|
Main Action
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1. |
Aab-murawaqain |
Kasni, Barg-e-gul-e-neelofar, revand chini, Sana makki, Sharbat-e-Unnab |
Mufatteh-e-sudad Munaffis-e-kabad Musaffi-e-Dam |
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2. |
Sharbat deenar |
Sana Makki, Turbud Safed, Rewand Chini, Post Halela, Aftimoon, Mako, Amaltas, Qand Safed |
Mus'hil-i-Safra Munaqqi-i-Kabid Mulayyian Mufttih Sudad |
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3. |
Sharbat bazoori |
Badyan, Kishneez, Tukhme Khashkhash, Tukhme Khurfa, Shahtara, Kasni |
mudir-e-baul |
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4. |
Qurs afsanteen |
Afsanteen, Post Halela Zard, Sana Makki, Naushadar, |
muqawwi-e-meda muqawwi-e-jigar |
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5. |
Jawarish jalinoos
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Amla, Zanjabeel, Dana heel Khurd, Darcheeni, Asaroon, Saqmonia, Qand Safaid |
Muqawwi-e-Meda Hazim |
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6. |
Majoon dabidulward |
Sana Makki,Gul-e-surkh,Amla, Turbud Safaid, Post Halela, Asl-us-Soos, |
Muqawwi-e-Jigar Mushil-e-Safra |
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7. |
Dawa ul kurkum |
Kurkum, Asl-us-Soos, Ustukhuddus, Zafran (Saffron), Turbud, |
Muqawwi-e-Jigar Munaqqi-e-Kabid |
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8. |
Sikanjabeen bazoori
|
Ushaq, Shahtara, Kasni, Badyan, Kishneez, Sirka,sugar |
Muqawwi-e-Kabid Mudir-e-Baul |
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9. |
Arq Kasni |
Kasni |
Muqawwi-e-Jigar Munaqqi-e-Dam Mudir-e-Baul |
|
10. |
Arq makoy |
Mako |
Mufattih-e-Sudad Musaffi-e-Dam Muqawwi-e-Jigar Mushil-e-Safra |
|
11. |
Arq brinjasif |
Brinjasif |
Muqawwi-e-Jigar Mufattih-e-Sudad Mushil-e-Safra Daf-e-Hiddat |
CONCLUSION:
Fatty Liver Disease (FLD), a reversible condition caused by triglyceride accumulation in liver cells, is increasingly prevalent due to obesity, insulin resistance, and poor lifestyle habits. In Unani medicine, the liver is central to maintaining health through its vital powers and balanced temperament. Fatty liver aligns with conditions like Sue Mizaj Kabid and Saman-e-Mufrit, resulting from cold, moist derangements. Preventive Unani strategies include diet therapy (Ilaj-bil-Ghiza), regimental therapy (Ilaj-bit-Tadbeer), and herbal drugs (Ilaj-bid-Dawa) to restore humoral balance. This holistic approach emphasizes personalized lifestyle modifications and traditional remedies to manage and prevent liver dysfunction.
Conflicts of Interest: Nil
Ethical Approval: Not applicable.
Consent for Publication: Not applicable.
Human and Animal Ethical Rights: Not applicable.
Availability of Data and Materials: The data supporting this study’s findings will be available in the cited references.
Funding: The research received no external funding.
Author Contribution: All authors have equal contributions to the preparation of the manuscript and compilation.
REFERENCES: